Friday, May 25, 2012

NORTH PEAK OF PARAWON GAP

photo taken on Sunday, May 20, 2012.
the day of the Allular Eclipse
About Parowan Gap          

Hugh Nibley states, “By an interesting coincidence I had spent the previous week in Cedar City with President William Palmer, a patriarch as well as stake president, who taught anthropology in the college there. He had been initiated into the Paiute tribe, and took me out to their sacred place in the plain southwest of Parowan [Parowan Gap]. The building of the highway had put an end to the rites of initiation that once took place there, but President Palmer described the teachings and ordinances as far as was permitted. In particular he told the story of the descent of the Lord from heaven as if at that place, an event much like that described in 3 Nephi. Tobats was the God of all Creation; his son Shinob was the peacemaker full of love and eternally young. One day the Evil One Un-nu-pit killed Shinob. At once a great darkness fell upon “Tu-weap,” the whole earth. It was absolute blackness for three days. In this chaos and confusion everyone was groping around in howling and lamentation. Finally, a voice from the top of the mountain spoke; it was Tobats the Father. He told them to move about with outstretched arms, calling out to each other, and joining hands with whoever one touched. Thus they formed lines, and the lines were instructed to join with each other; people in the lines were to cry out for husbands and wives and children until all families had reformed. Then the noise ceased, and a voice told them to climb the mountain or mesa where Tobats was. They worked their way up the mountain, toiling in human chains and finally forming a huge circular formation on the top, with Tobats in the middle. Well, Tobats said he would shoot an arrow straight up (this is the well-known Indian and world-wide theme of the arrow chain to heaven [the fiery pillar of light?]). His arrow produced a tiny spark of light; but the second arrow brought light, which grew like an explosion until it flooded all the land. The blackbird and the flicker have been honored ever since because their feathers were used for the arrows—they are perpetual reminders of the great event.” (See Hugh Nibley, Promised Lands, in Brother Brigham Challenges the Saints, FARMS-Deseret Book. See also William R. Palmer, Two Pahute Indian Legends: “Why the Grand Canyon Was Made” and “The Three Days of Darkness,” Cheney, WA: Citizen Journal Press, 1987, pps. 21—22.)

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